Introductory Remarks by William Turnbull: Most parishes have also records of births or baptisms, marriages, and deaths. From these, and these only, this work could derive the elements of its important section of vital statistics; but how far were they fitted to serve that purpose? It is certain that they nowhere form a complete register of these occurrences, and that for the most part, they are very defective. Baptisms appear to have been entered in the parish register, regularly till the year 1783, when the imposition of a small tax first broke the custom of registration; and, when that tax was removed, dissenting bodies were unwilling to resume the practice. The proportion of registered baptisms to births, for instance, is at the present time not more than one-fourth in Edinburgh, and on-third in Glasgow, The marriage register is also unavailable to statistical purposes, by reason of the practice of double enrolment -- in the parish of each party. In many parishes, no record of burials exist; in others, those of paupers are omitted, In short, there is scarcely a country in Europe that does not, by proper arrangements, furnish better information on these important points, and no industry of individuals can remedy that defect. It is, therefore among the postulates of such a work like this, for Scotland, that its vital statistics should be imperfect.
Yet, after all, admitting - as one is bound to do - the inevitable difficulties that hedge round a publication so planned, it is annoying to find that no fewer than 130 parishes appear in the Statistical Account, to which no return on the head of Parochial Records has been made by the imcumbents. In order, as nearly as possible, to compensate for these blanks, I addressed a card of enquiry to the clergyman of each parish, where the omission occurs - with the exception of the three or four at ultima Thule of Orkney and Zetland. The information received, in consequence of this application, I have duly inserted; and I here beg to return my thank to the reverend gentlemen who have so kindly responded to my queries. It may be, that the strict attention paid to their duties has placed it beyond the power of the majority to accede to my request. I am also, in several instances, under similar obligations to the session-clerks.
And now, when on the head of Parochial Records, the palpable inconsistencies of " the New Statistical Account of Scotland, by the Ministers of the respective parishes, under the superintendence of a committee of the Society for the Benefit of the Sons and daughters of the Clergy,"are freely admitted, not only by the Committee itself and its worthy publishers, but attributed by them to " the want of a system of accurate registration throughout the country." -- when this "crying evil" is--as will be perceived in the text-- repeatedly most strondgly insisted upon by the very clergymen who drew up the reports, and who saw no other remedy for the disagreeable consequences arising from the defects of the registeres, but "the necessary interference of the Act of Parliament:" -- How, let me ask, can any synod, or presbytery, or kirk-sesion question the propriety, or reasonably demur to a measure so righteous in itself, and so essential to the welfare of the community?
Notes: Every county in Scotland is recorded in this
work. It refers only to Church of Scotland Parish Registers. I
have extracted the county of Wigtown. (pages 155 to 157) The
information about the parochial registers is taken from the New
Statistical Account. (1840's) When 'no return' is
recorded after a parish it means that no mention of the condition
of the registers was made by the Minister of the parish when the
Account was created or written by the Minister.
William Turnbull wrote the minister of every parish that did not
report on the condition of their register.